The Nagual: Mirror of the Shadow Self
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In the Aztecverse, we often celebrate the light—the poetry of Xochipilli, the advancement of science and knowledge via Quetzalcoatl, and the blooming of the soul. But light cannot exist without shadow. And in Aztec philosophy, duality governs the universe. In other words, we have to embrace darkness at the same level that we embrace light. This is also a very Jungian concept, and the synchronicity is worth examining.
To understand the darker, more visceral side of the stories I tell across my Aztecverse, we must look to the ancient (and much feared) figure of the Nagual (or Nahualli). In Mexican folklore, naguales are powerful sorcerers and witches who have the power to transform into animals at will, and most often at night. They live in the same realm of folklore as curanderas and curanderos, and they overlap in some cases.
The Shadow of Tezcatlipoca
The Nagual is inextricably linked to Tezcatlipoca, the "Smoking Mirror" and the god of the night sky, ancestral memory, and conflict. Tezcatlipoca is the ultimate shapeshifter; he is the deity who sees into the hearts of men through his obsidian mirror.
In Mexican tradition, the Nagual is the earthly reflection of this divine power. While a Tonal is the spirit animal assigned to a person at birth (the light), the Nagual is the sorcerer who has the power to transform, to cross boundaries, and to inhabit the somatic, animalistic urges of the night.
Explore the Pantheon: Learn more about the Smoking Mirror, Tezcatlipoca
Historical and Folkloric Facts: The Nahualli
To understand the Nagual is to understand a complex history of indigenous resistance and spiritual power. Here are some key facts of the tradition:
- Etymology: The word comes from the Nahuatl nahualli, meaning "disguise" or "hidden." It refers to the ability to "clothe" oneself in another form.
- The Transformation: Historically, the Nagual was a specialized practitioner—often a priest or healer—believed to have the power to transform into animals like the jaguar, owl, or turkey to perform spiritual tasks or protect their community.
- Dualism: In Mesoamerican philosophy, the Nagual represents the alter ego. It is the belief that every human has a spiritual counterpart in the animal world. While often feared as "sorcerers" during the colonial era, they were originally seen as essential guardians of the sacred.
- Colonial Repression: Following the Spanish Conquest, the Inquisition demonized the Nagual, recasting these shapeshifters as witches or "servants of the devil" to dismantle indigenous power structures.
Stepping into the Shadow
The Nagual is a necessary shadow that is deeply connected to the light. If the garden of Xochipilli represents our aspirations and our beauty, the Nagual represents our raw, sensual, and uninhibited reality.
To celebrate this dualism, I have opened a new portal. This is where the masks come off, and the visceral energy of the Aztecverse is allowed to breathe.
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The Soul: I explore the nagual through photography and poetry. To read the latest poetry and prose from my newest project, sign up for the Our Lord of the Flowers Newsletter.
Academic & Historical Sources
To further your own research into the history of the Nahualli and the duality of the Mesoamerican soul, please consult these highly respected institutions and specific scholarly works:
- INAH (Instituto Nacional de Antropología e Historia): Nahualli, imagen y representación.
- UNAM (Universidad Nacional Autónoma de México): Tezcatlipoca and Quetzalcóatl in Creation Myths.
- The British Museum: The Mask of Tezcatlipoca (Object Am,St.401).
- Alfredo López Austin (Internet Archive): The Human Body and Ideology: Concepts of the Ancient Nahuas.
- SciELO / ResearchGate: Ixtlamatki vs. Nahualli: Chamanismo y Brujería.`
- SciELO / ResearchGate: Ixtlamatki vs. Nahualli: Chamanismo y Brujería.`